By Ihor Sevcenko, Irmgard Hutter
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Extra resources for AETOS Studies in honour of Cyril Mango presented to him on April 14, 1998
To my knowledge, this is the only example where St. Hermolaos is depicted as a solitary votive figure, to whom the prayers of the supplicant were exclusively directed. The reasons for this are unclear. There may be, however, a clue on an early tenth-century icon of the Virgin, flanked by Saints Hermolaos and Panteleimon, on Mt. Sinai22 (Fig. 4). This is one of the earliest known representations of the saint, and it is surely significant that he stands at the Virgin's right, in the place of honor, while Panteleimon, who out-ranks him both in importance and in popularity, is placed in the secondary position at her left.
15, translates it as bronze, noting the word remains controversial. 28 P. Lemerle, Le testament d'Eustathios Boilas, in: idem, Cinq otudes (as in n. 27), 24. 135-136; English translation by S. , The Will of a Provincial Magnate, Eustathios Boilas (1059), DOP 11 (1957) 257 and note 5. 29 Gautier, La Diataxis (as in n. 27), 91. 1204-1207. 30 Idem, Le typikon du sebaste Gregoire Pakourianos, REB 42 (1984) 121. 1688-1689. 31 Ch. Astruc, L 'inventaire dresse en Seplembre 1200 du tresor et de la bibliotheque de Patmos.
Actually, in both periods a man was generally known by two of his three or four names, and normally the same two. The examples Winstedt quotes from Gellius are the old style, praenomen and gentile name. Already in Cicero's day the more fashionable style was praenomen and cognomen, C. Caesar, M. Metellus17. Thus one of his letters to Appius Claudius Pulcher (Cic. Fam. 6) is headed: M. Cicero s. d. Appio Pulchro. In late antiquity the key item is the diacritical name, the one a man was known by in contexts that called for just one name.
AETOS Studies in honour of Cyril Mango presented to him on April 14, 1998 by Ihor Sevcenko, Irmgard Hutter